The enemies of Hazrat Mirza Sahib suffered defeat and disgrace enough to make everybody think. This promise revealed to Hazrat Mirza Sahib is in accordance with God’s eternal law. One of his revelations says: ‘I will humiliate him who seeks to humiliate thee. Hazrat Mirza Sahib had the same assurances on the subject. We may accept it as a Law of God that the opponents of His Messengers and Apostles meet with destruction and prove an object-lesson for others. God-fearing people must ever remember what happened to those who decried true prophets as impostors. Those who scoff at true prophets become victims of their own machinations. Say, “Go about in the earth, and see what was the end of those who treated the Prophets as liars”.’ – Al-An’am, 11-12. ‘And surely have the Messengers been mocked at before thee but that which they mocked at encompassed those of them who scoffed. No more can they who choose to oppose and defeat the true Messengers of God. Forgers of lies against Allah cannot succeed, according to the Holy Quran. To forge lies against God is serious equally serious is deliberate enmity and hostility shown to His true Messengers. ‘And who is more unjust than he who forges a lie against Allah or gives the lie to His Signs? Surely the unjust shall not prosper.’ – Al-An’am, 22. Enemies of God’s Messengers must suffer for their misdeeds. It appears from the Holy Quran that what seems so clearly indicated by our own nature and judgment is in full accord with God’s Own teaching. The Holy Quran and enemies of God’s Messengers Those who try to disgrace or defeat the deputies are disgraced and defeated by the kings whom the deputies represent. Earthly kings and rulers with limited means and powers stand by their deputies. The claims of those Messengers would remain for ever in doubt. If God did not do so, His interest in His Messengers and His regard for them would go undemonstrated, unproved. Similarly we should expect God to remove the hindrance to His Own plans, to show special regard for the Messengers whom He charges with their execution, to humiliate their enemies, and to defeat those who seek to defeat His Messengers. If we find our plans hindered, we try to put the hindrance out of the way. If we find our dear ones molested, we are roused against the molester, resisting him and, if necessary, punishing him in whatever way we can. The argument is rooted in human and divine nature. The seventh argument, also a composite of many arguments, argues from the fact that those who chose the way of hostility against Hazrat Mirza Sahib suffered defeat, disgrace, discomfiture, and even death.
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